D. Arpagaus: Die Schwarzmilane von Avaris
A. Dodson: On the burials and reburials of Ahmose I and Amenhotep I
E. M. Y. El-Kilany: Monkeys in the Daily Life Scenes of Ancient Egypt
L. Evans: The goddess Renenutet: Why did a cobra symbolise abundance?
D. Falk The products of Hatshepsut’s trade mission to Punt: An alternative translation of the Punt reliefs at Deir el-Bahari.
S. Mastropaolo: Le problème du mot ng3
A. -L. Mourad: Remarks on Sinuhe’s Qedem and Yaa
L. Prada: On a Ghost Hieratic Narrative from the Late Period and Re-invent(ori)ed Papyrus Fragments: PBerlin P. 23058 + 23212A–B
J.-G. Olette-Pelletier: Sokar et la sehenet de Min: une association inhabituelle en contexte funéraire
D. Stefanović: A Note on the Middle Kingdom Potters
D. Sweeney: The vizier Amenemhat at Wadi Hammamat – a Macbeth moment?
A. Dodson: On the burials and reburials of Ahmose I and Amenhotep I
E. M. Y. El-Kilany: Monkeys in the Daily Life Scenes of Ancient Egypt
L. Evans: The goddess Renenutet: Why did a cobra symbolise abundance?
D. Falk The products of Hatshepsut’s trade mission to Punt: An alternative translation of the Punt reliefs at Deir el-Bahari.
S. Mastropaolo: Le problème du mot ng3
A. -L. Mourad: Remarks on Sinuhe’s Qedem and Yaa
L. Prada: On a Ghost Hieratic Narrative from the Late Period and Re-invent(ori)ed Papyrus Fragments: PBerlin P. 23058 + 23212A–B
J.-G. Olette-Pelletier: Sokar et la sehenet de Min: une association inhabituelle en contexte funéraire
D. Stefanović: A Note on the Middle Kingdom Potters
D. Sweeney: The vizier Amenemhat at Wadi Hammamat – a Macbeth moment?
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